On Pragmatism

A pragmatist theory of truth (broadly defined as a theory of truth based on the value of the utility of any given set of procedures in terms of their ability to produce their intended effects) may be more adequate to experience than either a naive realism that considers truth to be a simple, absolute correspondence …

On the Communist Hypothesis

I think communism is best understood not as the necessary conclusion of some progressive world-historical process nor contingent on the voluntary will of some organized party-mind but rather as a working hypothesis that is continuously modified until the conclusions of experimental practice perfectly coincide with that hypothesis. This forecloses a number of possible ways of …

[Femme Theory] The Artificial is as “Real” as the Natural

Rather than considering my "natural" face, when lacking all cosmetic additions, as my "real" face, and my "artificial" face formed by cosmetic procedures as something "superfluous" or even "fake," I prefer to think of what is usually considered my "natural" face to be but one face among many, albeit one that also has the additional …

On the Incommensurability between the State of Capital and the Common Community

There is no transactional commensurability between the State of Capital and the Common Community. They are governed by mutually annihilating logics, since the function of the former is to valorize a false universal at the expense of all particulars whereas the function of the latter is to establish the existence of all particulars as real …

Madhyamaka and the Problem of Approach

The doctrine of the two truths is a principle tenet of the Madhyamaka path, serving not only to show the non-contradictory coherence of the Buddha's different teachings but also serving as a support for the practice of achieving liberating knowing. The doctrine distinguishes between the conventional truth of phenomena as interdependently originated and the ultimate …

From Monologue-about to Dialogue-with Reality

The desecration or desacralization of the "enchanted real" that constituted premodern and indigenous world-views by the coruscating potency of modern reason results in a "disenchanted real" where previously held assumptions about the relationship between the cosmos and meaning is thoroughly undermined; the previously enchanted real, where universe and meaning where intertwined in a unity within …