God does not exist. Nor has God ever existed, and nor will God ever fully come into existence. God is neither the efficient nor the final cause independent of the actual world. God can never be found and never will be found. God does not exist, but it can be said that God persists in action to …
Continue reading "Divine Persistence: Notes for a Post-Atheistic Conception of God"
There is no essential difference between Ultimate Reality and Conventional Existence; between Emptiness and Appearance; between Being and Becoming; between Universal and Particular; between Feminine and Masculine. While they can be thought independently, in actuality they arise interdependently, with their cooperative interplay creating this fantastical flux that we call life. It is through their union, …
Even in stoic perseverance do mountains erode and cascade into the temporal flux of change... Only in this beautiful life is the ceasing forever ceaseless, is the resting forever restless, by which Being is forever Becoming. Only in this beautiful life does the ceaseless come to cease, does the restless come to rest, from which …
Every new generation of Communists must re-create the communist narrative in order to protect the life of this movement from the conservative forces that aim to petrify the revolutionary process through the retention of the old ghosts of past movements. To modify a popular quote of Marx's: "The tradition of all dead generations weighs like …
Marx and Whitehead: Process, Dialectics, and the Critique of Capitalism by Anne Fairchild Pomeroy click on the image to reach the .pdf
The sense of Self seems to arise out of the assumption that the chain of reference produced by our inquiry into this notion (the chain that results from reflecting upon the contents of this notion of self, in which the contents themselves are found to be only composed of a series of reflections …
Continue reading "reflections on the notion of Self (Identity)"
Affirmation and Negation can be understood to be the positive or negative reactions we have towards the contents of experience. These reactions are causally consequent of the registration of sense data, which abstracts fact from sense and upholds fact within reflection. While reaction may be a causal consequence of this entertainment of …
