Capital capitalizing on its own critique may appear to be an invariant feature of its operation (as a process of creatively re-self-constituting itself from the very destruction of its own constitutive ground of possibility, being itself), but the degree to which such a feature is self-conscious is the degree to which it realizes that its [...]
On the Communist Hypothesis
I think communism is best understood not as the necessary conclusion of some progressive world-historical process nor contingent on the voluntary will of some organized party-mind but rather as a working hypothesis that is continuously modified until the conclusions of experimental practice perfectly coincide with that hypothesis. This forecloses a number of possible ways of [...]
On Reified Cognition and Class Society
At absolute polar extremes of the radical left we have on the one hand, an anarchist primitivism which considers the erection of class society and the development of technical civilization as an unjustified contingency initially resulting in the death of freedom and the birth of domination, and on the other a communist prometheanism that considers [...]
[Femme Theory] The Artificial is as “Real” as the Natural
Rather than considering my "natural" face, when lacking all cosmetic additions, as my "real" face, and my "artificial" face formed by cosmetic procedures as something "superfluous" or even "fake," I prefer to think of what is usually considered my "natural" face to be but one face among many, albeit one that also has the additional [...]
On the Incommensurability between the State of Capital and the Common Community
There is no transactional commensurability between the State of Capital and the Common Community. They are governed by mutually annihilating logics, since the function of the former is to valorize a false universal at the expense of all particulars whereas the function of the latter is to establish the existence of all particulars as real [...]
Marxism: one in Name and one without.
There seems to be two general currents in Marxism, one current proceeds from the form of Marx's critique, the other from the motion underlying the critique. By "motion" I am referring to the movement of thinking, the very way in which thought thinks, independent of its particular expression as any given form of thought. A [...]
Madhyamaka and the Problem of Approach
The doctrine of the two truths is a principle tenet of the Madhyamaka path, serving not only to show the non-contradictory coherence of the Buddha's different teachings but also serving as a support for the practice of achieving liberating knowing. The doctrine distinguishes between the conventional truth of phenomena as interdependently originated and the ultimate [...]
