At the absolute limits of conceptualization, freedom and bondage coincide as mutually grounding aspects of one another, with the implication being that there is no ultimately real difference between the mundane freedom to express the state of my personal being and the fulfillment of a sacred bondage to the process of cosmic becoming. A mode [...]
Science & Religion Beyond Capital & Labor
The forces of science and religion, do not just have the potential to be, but have always-already been, in a constant mutual interaction since the genesis of either concept. In fact, to the extent that the present definition of the one makes absent the present definition of the other, they are known to be mutually [...]
COVID-19: When the Outside Erupts Inside
On one level, the viral pandemic seems to be an accident, or a contingent arising whose unwelcome emergence on the global stage disrupts the otherwise smooth functioning of the present order of things. From this view, the pandemic is a "necessarily contingent" phenomenon, bearing no essential relation to the structure of society itself, arising from [...]
Notes on the Dialectic of Sex and Gender
Sex and Gender are not identical, but neither are they inherently different. To the extent that one exists, so does the other. They are different aspects of the same process in which both are mutually established as reciprocal determinations of each other, in which sex functions as the mode of existence of gender and gender [...]
On Pragmatism
A pragmatist theory of truth (broadly defined as a theory of truth based on the value of the utility of any given set of procedures in terms of their ability to produce their intended effects) may be more adequate to experience than either a naive realism that considers truth to be a simple, absolute correspondence [...]
Our First Laugh is its Last
Capital capitalizing on its own critique may appear to be an invariant feature of its operation (as a process of creatively re-self-constituting itself from the very destruction of its own constitutive ground of possibility, being itself), but the degree to which such a feature is self-conscious is the degree to which it realizes that its [...]
On the Communist Hypothesis
I think communism is best understood not as the necessary conclusion of some progressive world-historical process nor contingent on the voluntary will of some organized party-mind but rather as a working hypothesis that is continuously modified until the conclusions of experimental practice perfectly coincide with that hypothesis. This forecloses a number of possible ways of [...]
