Form constitutes the shape of any given entity, along with the various elements or properties by which the shape is composed. It can be analysed in terms of part-to-whole relations, where the form can be divisible into a multitude of parts as well as being apprehended as a whole. It is what gives something its …
Of Love, For Love
My love,as sweetness I tasted you,as softness I heard you,as passion I felt you,as suchness I beheld you. Now here I ambut with-out you. where is that sweetness I tasted?where is that softness I heard?where is that passion I felt?where is that suchness I beheld? How could this be,your presence marked by absence,a contradiction in …
Without Discrimination: some reflections from meditation on the skandhas
Recently I have been studying the nature of the five skandhas or "aggregates," which is a Buddhist classification of aspects of experience broken down into five sets: form (rūpa), feeling (vedanā), perception (saṃjñā), volition (saṃskāra), and consciousness (vijñāna). Classically, the idea is that what is commonly assumed to be the enduring, substrative Self-identity must in some sense …
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Nirvāṇa/Saṃsāra; Communism/Capitalism
A general strategy that a Madhyamika (agent of the Middle Way, i.e. a meddling middler) may deploy once they identify a pair of contradictory forces at play, is neither to affirm the possibility of resolving the contradiction in those terms, nor to abandon those terms, but to see how those terms actually compliment each other. …
Beyond Ownership: notes on Commoning
True wealth is an expression of what “we do together” rather than what “I have myself.” For what “I have myself”, or what one has in possession, are inert things separated from the flow of life, susceptible to destruction by time or contingency, which is why this expression of wealth tends to be “stored” or …
Similarity, or Beyond Identity and Difference
On Identity: Generally today it is often felt that an affirmation of difference and plurality is preferable to an existence based on identity and universality, which is negatively evaluated as being characterized by excessive limitation. This is true, for definition by negation is the underlying basis of any sense of self-identity: what one is, is …
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Two Truths (This and Ours)
______________________________________________ This Truth: Not not-one. Our Truth: The ancestrality of you and I, is a revelation of the eternity that is our living together. Forever dancing as we go, there's been fall at our wake yet with opportunity for blooming... For with sacred coordination, and through divine elevation, your moving never ceases to awe. A …
Divine Persistence: Notes for a Post-Atheistic Conception of God
God does not exist. Nor has God ever existed, and nor will God ever fully come into existence. God is neither the efficient nor the final cause independent of the actual world. God can never be found and never will be found. God does not exist, but it can be said that God persists in action to …
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Unity-In-Difference
There is no essential difference between Ultimate Reality and Conventional Existence; between Emptiness and Appearance; between Being and Becoming; between Universal and Particular; between Feminine and Masculine. While they can be thought independently, in actuality they arise interdependently, with their cooperative interplay creating this fantastical flux that we call life. It is through their union, …
Beautiful Life
Even in stoic perseverance do mountains erode and cascade into the temporal flux of change... Only in this beautiful life is the ceasing forever ceaseless, is the resting forever restless, by which Being is forever Becoming. Only in this beautiful life does the ceaseless come to cease, does the restless come to rest, from which …
Holopoiesis 