On Reified Cognition and Class Society

At absolute polar extremes of the radical left we have on the one hand, an anarchist primitivism which considers the erection of class society and the development of technical civilization as an unjustified contingency initially resulting in the death of freedom and the birth of domination, and on the other a communist prometheanism that considers … More On Reified Cognition and Class Society

Nirvāṇa/Saṃsāra; Communism/Capitalism

A general strategy that a Madhyamikan (agent of the Middle Way) may employ once they identify a pair of contradictory forces at play, is neither to affirm the possibility of resolving the contradiction through those terms, nor to abandon those terms, but to see how those terms actually compliment each other. This insistence on complementarity … More Nirvāṇa/Saṃsāra; Communism/Capitalism

Divine Persistence: Notes for a Post-Atheistic Conception of God

God does not exist. Nor has God ever existed, and nor will God ever fully come into existence. God is neither the efficient nor the final cause independent of the actual world. God can never be found and never will be found. God does not exist, but it can be said that God persists in action to … More Divine Persistence: Notes for a Post-Atheistic Conception of God

Unity-In-Difference

There is no essential difference between Ultimate Reality and Conventional Existence; between Emptiness and Appearance; between Being and Becoming; between Universal and Particular; between Feminine and Masculine. While they can be thought independently, in actuality they arise interdependently, with their cooperative interplay creating this fantastical flux that we call life. It is through their union, … More Unity-In-Difference