There are two ways we can characterize the process of becoming liberated from bondage: Process A (pA): The ground/starting point is other than (is different from) the fruit/goal, and the path/movement from the former to the latter has aspects or elements of both. Process B (pB): The ground is nothing other than (is the same …
Introduction to Unphilosophy
Unphilosophy is the praxis of undoing philosophy by demonstrating that the transcendental conditions for the very possibility of philosophy are also, at the same time, the ultimate end of its own immanent movement, in order to immediately bring about the self-liberation of philosophy so as to open up the clearing for the illumination of primordial …
Constituting Individual Objects without Private Essences
If I recall correctly, for Graham Harman and perhaps Object-Oriented Ontology generally, an individual cannot be exhausted by any or all of its relations. Thus there is some kind of irreducible essence that is particular to that individual object. But there's something circular about this idea, because it offers a definition of the individual object …
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Variations on the Two Truths: Distinct, Identical, or Coalescent
There's something paradoxical or even ironic about the concept of the conventional (saṃvṛti) being understood as a kind of "truth" (satya), since in some interpretations of the two truths the conventional is understood as false in contrast to the ultimate (paramārtha) which is alone true. Generally, according to these views, often associated with the Sakya …
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Bodhi
Bodhi, (which is Sanskrit and Pāli for “awakening”) can be said to be the highest possible attainment for any being, but it cannot be said to be the ultimate reality, which itself is categorically inexplicable. Paradoxically and figuratively speaking we can say that Bodhi is the mind who cognizes ultimate reality, and this cognition is …
Loud and Proud
As many, if not all, trans feminine individuals intimately come to understand, our social recognition is caught up in a peculiar catch-22: if you do not adopt the social conventions that uphold the meaning behind the designation “woman”, you're asked how anyone can take your identity seriously, but, if you do adopt such conventions then …
Co-operative Bodhisattvas
I like to think of a communizing program based on Cooperativism as analogous to the process by which a Bodhisattva becomes a Buddha. I’ll elaborate on each before I draw the connection. After I draw the connection, I’ll make the point that beyond the analogy, the two can be concretely realized as component parts of …
Retreat from “Social” Media
If the thought "I should probably take a break from social media" has ever arisen in your mind, you should take it very seriously. And I'm not just talking about putting the phone down or just closing the tab, but actually taking extended breaks for days, weeks, even months. I knew that obsessive social media …
Genuine Non-Duality (as the Non-Duality of Duality and Non-Duality)
If and when duality (the mode in which phenomena appear as different from each other and occupying the states of presence or absence) is found to be erroneous, there is the tendency or urge to move towards a “higher” mode in which phenomena are seen in some sense as actually identical to one another and …
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Beyond the Impasse of Self-Emptiness and Other-Emptiness in Tibetan Madhyamaka
Some thoughts on the dichotomy of self-empty (rang stong) and other-empty (gzhan stong): The basis of the dichotomy comes about from considering the role and scope of negation in the apprehension of emptiness. The dialectic of emptiness that runs through the various tenet systems (from Vaibhashika to Sautantrika to Cittamatra to Madhyamaka) progressively refines the negandum or …
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Holopoiesis 