Late modern scholars of Madhyamaka Buddhism have called Nagarjuna's dialectical negation of conceptual opposites (and other widely deployed Madhyamaka techniques such as the neither-one-nor-many argument) a "bi-negation" which negates both a thesis and its negation (and by implication, any possible combination of the two). Critically, the Madhyamaka bi-negation is distinguished from the fourth limb of …
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