At face value, Alfred North Whitehead's Process thought and the view of Madhyamaka Buddhists seem to characterize reality in diametrically opposed manners. Whitehead's view, that all events go through a process of "concrescence" culminating in a final satisfaction that passes into objective immortality, seems to contradict the Buddha's teaching that all conditioned things, which are …
Continue reading "Probative and Imaginative Modes of Engagement in Buddhism and Process Thought"
Our eyes have a natural scotoma or "blind spot" where we can't actually take in visual information because of a lack of photoreceptive cells in the area where your optic nerve connects to your retina, the tissue that collects the information that gets processed by your brain after being transferred through the optic nerve. The …
In order to disclose the nature of the actual world (equivalent to the settled facts of the immediate past) as openly-empty (meaning, being empty or without an ultimate foundation) we deploy the method of negative dialectics whereby presuppositions of an inherently existent entity, process or relation that could serve as the ground of the actual …
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The Principle of Inclusive Transcendence is the governing principle that the manifold diversity of experiences which constitute a given, shared reality come together and coalesce into a new occasion that integrates the preceding ones as part of its own internal constitution and which is brought about by a novel act of creative synthesis, only to …
From nethermost nescience to the apex of omniscience,each and every mental event is like a magical illusion or virtual hologram:empty of inherent existence yet clearly present as a luminous appearance.Since there has never been a real object of grasping apprehended by a really grasping subject,each and every mental event is understood to be primordially self-liberated …
Unphilosophy is the praxis of undoing philosophy by demonstrating that the transcendental conditions for the very possibility of philosophy are also, at the same time, the ultimate end of its own immanent movement, in order to immediately bring about the self-liberation of philosophy so as to open up the clearing for the illumination of primordial …
If I recall correctly, for Graham Harman and perhaps Object-Oriented Ontology generally, an individual cannot be exhausted by any or all of its relations. Thus there is some kind of irreducible essence that is particular to that individual object. But there's something circular about this idea, because it offers a definition of the individual object …
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Form constitutes the shape of any given entity, along with the various elements or properties by which the shape is composed. It can be analysed in terms of part-to-whole relations, where the form can be divisible into a multitude of parts as well as being apprehended as a whole. It is what gives something its …
On Identity: Generally today it is often felt that an affirmation of difference and plurality is preferable to an existence based on identity and universality, which is negatively evaluated as being characterized by excessive limitation. This is true, for definition by negation is the underlying basis of any sense of self-identity: what one is, is …
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God does not exist. Nor has God ever existed, and nor will God ever fully come into existence. God is neither the efficient nor the final cause independent of the actual world. God can never be found and never will be found. God does not exist, but it can be said that God persists in action to …
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Holopoiesis 