The doctrine of the two truths is a principle tenet of the Madhyamaka path, serving not only to show the non-contradictory coherence of the Buddha's different teachings but also serving as a support for the practice of achieving liberating knowing. The doctrine distinguishes between the conventional truth of phenomena as interdependently originated and the ultimate [...]
Tag: buddhism
Communism & Nirvana: Two Aspects of the Same Process
It is possible that Communism and Nirvana are different, one-sided aspects of the same process.Communism would be the realization of the middle way between market-anarchy and state-totality. Nirvana would be the realization of the middle way between hedonism and asceticism. Hedonism and market-anarchy are homologous (having the same governing structure) because they are about the [...]
Beyond Ownership: notes on “Commonism”
True wealth is an expression of what “we do together” rather than what “I have myself.” For what “I have myself”, or what one has in possession, are inert things separated from the flow of life, susceptible to destruction by time or contingency, which is why this expression of wealth tends to be “stored” or [...]
Similarity, or Beyond Identity and Difference
On Identity: Generally today it is often felt that an affirmation of difference and plurality is preferable to an existence based on identity and universality, which is negatively evaluated as being characterized by excessive limitation. This is true, for definition by negation is the underlying basis of any sense of self-identity: what one is, is [...]
Two Truths (This and Ours)
______________________________________________ This Truth: Not not-one. Our Truth: The ancestrality of you and I, is a revelation of the eternity that is our living together. Forever dancing as we go, there's been fall at our wake yet with opportunity for blooming... For with sacred coordination, and through divine elevation, your moving never ceases to awe. A [...]
Instantaneity: Moving Together
Everything moves together instantaneously. Nothing rests in passivity, only to become active upon the arrival of a necessary and sufficient external agency. To think that real activity is the expression of reactivity, which operates under a duality of cause and effect, is to privilege the way that visual perception breaks up the world into sequences [...]
Divine Persistence: Notes for a Post-Atheistic Conception of God
God does not exist. Nor has God ever existed, and nor will God ever fully come into existence. God is neither the efficient nor the final cause independent of the actual world. God can never be found and never will be found. God does not exist, but it can be said that God persists in action to [...]
